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When everything had been prepared for the sacrifice according to the oracle from
When Callirhoe saw Goresus lying dead, the maiden repented. Overcome by pity for Goresus, and by shame at her conduct towards him, she cut her throat at the spring in Galydon not far from the harbor, and later generations call the spring Callirhoe after her.
7.21.6
Near to the theater there is a precinct sacred to a native lady. Here are images of Dionysus, equal in number to the ancient cities, and named after them Mesateus, Antheus and Aroeus. These images at the festival of Dionysus they bring into the sanctuary of the Dictator. This sanctuary is on the right of the road from the market-place to the sea-quarter of the city.
7.21.7As you go lower down from the Dictator there is another sanctuary with an image of stone. It is called the sanctuary of Recovery, and the story is that it was originally founded by Eurypylus on being cured of his madness. At the harbor is a temple of Poseidon with a standing image of stone. Besides the names given by poets to Poseidon to adorn their verses, and in addition to his local names, all men give him the following surnames—Marine, Giver of Safety, God of Horses.
7.21.8Various reasons could be plausibly assigned for the last of these surnames having been given to the god, but my own conjecture is that he got this name as the inventor of horsemanship. Homer, at any rate, when describing the chariot-race, puts into the mouth of Menelaus a challenge to swear an oath by this god:—
Touch the horses, and swear by the earth-holder, earth-shaker,
Hom. Il. 23.584-585
That thou didst not intentionally, through guile, obstruct my chariot.
Pamphos also, who composed for the Athenians the most ancient of their hymns, says that Poseidon is—
Giver of horses and of ships with sails set.
Pamphos, work unknownSo it is from horsemanship that he has acquired his name, and not for any other reason.
In
They have also a grove by the sea, affording in summer weather very agreeable walks and a pleasant means generally of passing the time. In this grove are also two temples of divinities, one of Apollo, the other of Aphrodite. The images of these too are made of stone. Next to the grove is a sanctuary of Demeter; she and her daughter are standing, but the image of Earth is seated.
7.21.12Before the sanctuary of Demeter is a spring. On the side of this towards the temple stands a wall of stones, while on the outer side has been made a descent to the spring. Here there is an infallible oracle, not indeed for everything, but only in the case of sick folk. They tie a mirror to a fine cord and let it down, judging the distance so that it does not sink deep into the spring, but just far enough to touch the water with its rim. note Then they pray to the goddess and burn incense, after which they look into the mirror, which shows them the patient either alive or dead.
7.21.13This water partakes to this extent of truth, but close to Cyaneae by
There is also at
The women of
ch. 22
7.22.1
Pharae, a city of the Achaeans, belongs to
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